Welcome

Rev. Bryan Carrubba, Pastor
Ackerman United Methodist Charge
P. O. Box 239
Ackerman, MS 39735
Phone:
(662) 285-6655
| From The
District Superintendent |

It was with great joy that I was able to
attend the Tuesday evening worship service at the 2007 Camp
Meeting at South Union. Sitting there in the open-air
pavilion with the sounds of the Mississippi evening around
us caused me to ponder how our ancestors gathered in other
times to worship, fellowship, and repent in order to serve
the Lord more effectively. I am grateful for those times and
places that help us “re-member” and kneel in awe
before our Heavenly Father.
Bob Rambo, Superintendent
The Starkville District
Greetings
in the name of our Lord and Savior, Jesus Christ!
Here is a link to
my personal testimony. I am an
ordained elder in the
Mississippi Conference of the United Methodist Church, serving
an appointment beyond the local church as assistant to the
Chairman and President of
American
Family Association
and associate pastor on the Tremont United Methodist Charge of
the Mississippi Conference.
Our interest in building this
Website is to the Glory of God and legacy of our ancestors who
loved God and South Union Campmeeting. Carol and I will forever be grateful to
our late grandparents - Arnold & Jennie Lee Bruce and Casey &
Grace Smith - for introducing us to the life-giving Spirit of
South Union United Methodist Campmeeting. We therefore
dedicate
the South Union Campmeeting Website to their beloved memory. (The
picture at left is of Buddy Smith and his oldest grandson, Casey
Joe Fowler, in front of his grandparents tent during Campmeeting
2007)
My late grandfather Casey T.
Smith (Paw Paw to me) was saved at South Union when he was 9
years old. The year was 1905. Paw said that this was his
decision and that he couldn't eat for a day and half after he
accepted Jesus as his Savior. He couldn't describe the feeling
but said, "it troubled his momma (the fact that he
wouldn't eat anything) to the point that she threatened to whop
me."
Paw Paw explained that
Campmeeting at South Union was a very special event because
people didn't travel much in those days and it provided a unique
opportunity for fellowship. He recalled that before ice was
available that they would go together and kill a beef and what
was left over would be salted heavily and put into a hole in the
ground behind the tent. He said that they had a chicken coup
behind the tent and would get a couple out to cook each morning.
Paw Paw explained that they had an underground box behind and
would buy a 50 pound block of ice. He recalled that a one-horse
wagon would deliver 100 pound blocks of ice from Ackerman to
South Union at 15 cents a pound. He remembered the special times
when they would make home made ice cream.
The campmeeting movement began
during the revivalism of the late 18th century. One of the most
famous was the
Cane Ridge campmeeting in 1801. According to some estimates
there were ten thousand people present.
Campmeetings have been an important part of the ministry of the
church, across denominational lines, since that time. God only
knows the number of souls saved and hearts sanctified during
campmeetings. The revivalistic atmosphere, the
less-than-Sunday-best attire, the choir that never sounded
better, and very expectant hearts all added to the campmeeting
experience.
What is a Campmeeting? Campmeeting is a
uniquely American institution, and from the earliest days of our
nation it has been a vital tool for the propagation of the
Gospel of Jesus Christ.
During the first half of the 1800's, the
population of the United States grew from five to thirty
million, and the boundary of the nation moved ever westward.
Revivals became the primary means of Christianizing the growing
and expanding population. These revivals at the beginning of the
nineteenth century became known as the
Second Great Awakening.
The campmeeting movement is first cited at
Rehoboth, North Carolina in 1794. The campmeeting revival
movement then moved westward to the American frontier.
Campmeetings came to characterize revivals. The beginning of
these campmeetings can be traced to Cane Ridge, Kentucky. At a
meeting in June, 1800, Presbyterian James McGready and two other
pastors preached for 3 days; on the fourth day, two traveling
Methodist ministers officiated and concluded with an emotional
exhortation. Many physically collapsed at what they called
conviction of sin. People were convinced they were experiencing
a visitation of the Holy Spirit such as the early church had
known at Pentecost. By the early part of the 19th Century,
Campmeetings had become a fixture of Rural America in the
Northeast, Midwest and on the American Frontier.
As the summer harvest was completed and the
crops "laid by," families would get together and build
"brush
arbors," where they would hold Christian meetings, sing and
catch up on the latest news with each other's families. This is
the tradition from which the modern campmeeting has come.
Shingleroof Campmeeting, located in the heart of Henry
County, Georgia, is a truly remarkable institution. The story of
Shingleroof Campmeeting is a tale of religious devotion, love of
heritage and cultural preservation. Read the
online book about Shingleroof Campmeeting.
Far from being a dried relic of the past,
Campmeetings still provide the opportunity for many people to
hear the message of
Salvation and
Scriptural Holiness.
The best way to experience campmeeting is to
stay on the grounds the whole time. We stayed in a (wooden) tent
with our grandparents during our childhood but now enjoy a motor
home with some of the more modern conveniences like air
conditioning and running water. Our good friends Mark and
Carlene Hixon of
Southaven RV Supercenter have graciously loaned us a
beautiful unit for use over the past several years. There is a special kind of
fellowship that takes place around the Arbor and the tents after
the worship services and during the activities of the day.
Today many people believe the usefulness of
the campmeeting has passed. They consider it an old mode of
operation that needs to be put to sleep. I strongly disagree.
Instead of allowing the campmeeting to die I believe we should
renew our efforts to bring it to new life.
Campmeetings drawing thousands of people are
going on almost constantly all over the nation. At these
campmeetings people spend thousands of dollars on admission,
food, lodging, and the materials offered by the promoters. Oh,
they’re not called campmeetings, they’re called conferences. At
these "campmeetings" people sit all day long listening to
speaker after speaker, several days at a time.
At the church campmeeting you won’t pay a
steep admission charge, and no one will ask you to buy hundreds
of dollars worth of materials, No, you won’t be staying at the
Ritz-Carlton twenty floors above the city streets, but then you
won’t have to pay their price. The food won’t be steak or
lobster. But your experience at campmeeting can definitely
change your life.
I am old enough to remember campmeeting days
at South Union when we had to haul the water from the spring and
the floors under the Arbor and in the tents were sawdust. I also
remember is the sight of altars covered with people seeking God
and lives being changed. No, God does not need tents, sawdust,
benches, or campgrounds to meet with us. But when we choose to
set aside a special time to get away from the normal routine to
seek God and to hear from Him, He will meet with us like at no
other time. Our faith will be met with God’s faithfulness to
minister to us, drawing us ever closer to Him
Thank you for visiting the
website of South Union Campmeeting. May God continue to bless
and keep you.
Buddy
Smith
Buddy
& Carol Smith,
Webmaster
126 County Road 1063
Plantersville, Mississippi 38862
Home Phone (662) 840-9069
Work Phone (662) 844-5036 Ext. 218
Cell Phone (662) 397-5634
E-mail:
buddy@buddysmith.com
Pictured below are four generations of Smith's at South Union
Campmeeting: Casey Marion Smith, III; Casey Marion Smith, Jr.;
Casey Triplett Smith; Casey Marion Smith, Sr. Also pictured
below in South Union Cemetery is the tombstone of my great
grandfather, Dutch Smith.
|

4 Generations
Casey Smith, III, Casey Smith, Jr., Casey T. Smith,
Casey Smith, Sr. |

My Great Grandfather - Dutch Smith -
buried at South Union |

Buddy, Stacey Early 80's |

2001 |
|

Bro. George and our grandson - Casey Joe Fowler 2004 |

Our daughter, Stacey, and son, Casey in 1986 |

Casey & Stacey's names at the Spring in
2006(20 years later) |

Carol's first Campmeeting 1953 (2 months old) |
|

Mom & Dad 2006
|

Our grandson, Casey Joe, in 2006 |

Carol and our grandson, Weston, in 2006 |

My great grandmother Beulah at South Union in
1950 (second from left on front row) |
|

My grandfather Casey Smith at South Union
School in 1913 (back row with X above him)
|
%20Smith%203_small.JPG)
My Great Grandfather - Dutch Smith - who
helped to build the present Arbor in 1914. |
|
|

|
South Union
United Methodist Church
And Camp Meeting |
During the war
between the states there was a "great revival" of
religious fervor through the Holy Spirit. In 1865, several
Choctaw County Christian families knelt together in prayer and
asked for God's guidance to direct them in His was, believing,
"All things work together for good to them that love
God." (Romans 8:28) As a result of God's grace, South Union
Church was organized here. The original church structure was
built of huge logs in a pine grove near a spring of ever-flowing
clear, cold water. "If anyone is thirsty, let him come to
me and drink. Whoever believes in me, as the Scripture has said,
streams of living water will flow from within him. By this he
meant the Spirit, whom those who believed in were later to
receive." (John7:37-39) NIV
The Holy Spirit continued working through South Union. Later, in
1872, a Camp Meeting was organized on land given by William
Parham Pollard, or Grandpa Pollard, as he is lovingly known to
this day, " ... for and in consideration for the love I
have for the cause of Christ." S.E. Moss and Mr. & Mrs.
T. M. Draper later gave more land. At night the camp ground was
lighted by huge pine torches placed upon earth-covered scaffolds
and the tabernacle, originally built by Arthur Tenhet, was
lighted by candles. The women of the church donated these
candles laboriously made from beef tallow. The long loud blast
of a Texas horn called worshippers for miles around. One of the
Moss boys, often Wesley, performed the service of blowing the
horn which was owned by the John Buck family. A public school
operated here for many years. Confederate reunions were held
annually as long as Confederate Veterans lived.
The Church edifice was destroyed by a tornado in 1883 and
rebuilt. On July 18, 1914, the Tabernacle and some wooden tents
burned accidentally. The present structure was erected
immediately by church members, neighboring churches, like Old
Lebanon Church, and other denominations and friends, as a
community gathering place as well as a church. That close bond
of cooperation and friendship still exists today. The camp
meeting was held late that year, the only time it has not been
held Friday before the 4th Sunday in July. In 1976, the Church
almost closed. The situation reversed with the Lord working
through Mr. and Mrs. W.E. Blaine and the whole congregation.
"He who began a good work in you will carry it on to
completion until the day of Christ Jesus. (Philippians 1:6 NIV)
Innumerable hundreds have been converted to Christ at these camp
meetings. Many lives have been touched by the Holy Spirit, some
having been called to preach the gospel. "How beautiful are
the feet of them that preach the gospel of peace and bring glad
tidings of good things." Often worshipers have become
overwhelmed by receiving the Holy Spirit, as evidenced by shouts
of happiness, speaking in tongues, and tears of joy. Today
another revival of the Holy Spirit has begun. "In the last
days, God says, I will pour out of my Spirit on all
people." (Acts 2:17 NIV)
This monument is lovingly dedicated to our Lord Jesus Christ and
to all those through whom He has worked.
|